{"id":1090,"date":"2020-04-13T11:08:36","date_gmt":"2020-04-13T11:08:36","guid":{"rendered":"https:\/\/antigypsyism.si\/?page_id=1090"},"modified":"2020-04-15T11:23:25","modified_gmt":"2020-04-15T11:23:25","slug":"ternenge-organizacie-thai-o-lideria-pala-o-antidjipsismo","status":"publish","type":"page","link":"https:\/\/antigypsyism.si\/rc\/ternenge-organizacie-thai-o-lideria-pala-o-antidjipsismo\/","title":{"rendered":"Ternenge organizacie thai o lideria pala o Antidjipsismo"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.3.2&#8243;][et_pb_row _builder_version=&#8221;4.4.2&#8243; width=&#8221;60%&#8221; width_tablet=&#8221;&#8221; width_phone=&#8221;&#8221; width_last_edited=&#8221;on|desktop&#8221; max_width=&#8221;960px&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||||false|false&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.4.2&#8243;][et_pb_text _builder_version=&#8221;4.4.2&#8243; header_font=&#8221;Montserrat|700||on|||||&#8221; header_text_color=&#8221;#000000&#8243; header_line_height=&#8221;1.5em&#8221;]<\/p>\n<h1>Youth organisations and leaders towards Antigypsyism<\/h1>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.4.2&#8243; text_text_color=&#8221;#000000&#8243; header_5_font=&#8221;Montserrat|600||on|||||&#8221; header_5_text_color=&#8221;#0c71c3&#8243;]O organizacie save si ando ternengo sektoro, specialno terne organizacie thai o terne bu\u0107arne, silen potencialo te sikaven o problem katar o angluno vast. O terne organizacie musai te oven but pa\u015be e ternenge, bidikhindoi kulturako, ekonomikano vaj socieatako pu\u0107ipe katar kodola terne aven saven silen varesave \u015bajimatenca. O terne so keren buti e terne manu\u015benca musai te oven-olen djandipe te keren buti e ternencar save silen varesave \u015bajimata, sar te ovel, o treningo si kerdo pe gasavo drom te kerel prevencia te na ovel konflikto thai te ovel maksimalo inkluzia e ternengi pe sasti politikaki ternengi politika.<\/p>\n<p>\u015aerutni idea sit e delpe e terne organizacienge thai terne manu\u015benge ando o rami kadale dromesko te len andre e ternen katar verver trujalipe thai te maksimalno siklon katar e eksperienca sa kadava musai te resen savoren save si pe aktivimata. Buter, o terne thai o participantia akana potencialo saj te dikhen savo konflikto situacia saj te aplicirinel vas jekh drom so te kerel\u2019pe vas gasavi konflikto situacia.<\/p>\n<p>&nbsp;<\/p>\n<h5>TEME:<\/h5>\n<p>Ververipe, Manu\u015bikane hakaja (\u0107a\u0107imata), Konflikteski  Rezolucija, Terne Roma<\/p>\n<p>&nbsp;<\/p>\n<h5>GRUPAKO GENDO:<\/h5>\n<p>9 \u2013 40 participantia<\/p>\n<p>&nbsp;<\/p>\n<h5>VAKTI\/VRJAMA:<\/h5>\n<p>90 minutia<\/p>\n<p>&nbsp;<\/p>\n<h5>SAR KA NAKHEL:<\/h5>\n<p>The participants will be able to recognize potential conflict situations and be able to choose the most suitable intervention to prevent the conflict and build the group cohesion. O participantia ka dikhen save konfliko situacie si thai ka oven gat ate alosaren e intervencia vas varesavo konflikto thai ka keren e grupaki kohezia (kethanipe\/jekhipe).<\/p>\n<p>&nbsp;<\/p>\n<h5>\u0106a\u0107imata save si phande kadalesa:<\/h5>\n<ul>\n<li> Mestipe e ekspresiako<\/li>\n<li> Hakaj (\u0107a\u0107ipe) pala o jekhipe (averenca)<\/li>\n<li> Hakaj te ovel mestipe katar e deskriminacia<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>OBJEKTIVE:<\/h5>\n<ul>\n<li> Te delpe zor e terne organizacienge thai e bu\u0107arnenge te len e ternen thai kodolen so silen varsave \u015bajimata, sajekh terne Romen<\/li>\n<li> Te den organizacienge jekh djandipe sar te keren buti e ververipa<\/li>\n<li> Te siklakeras e ternen pala \u015bukar kerdi intervencia te marelpe e diskriminacia<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>MATERIALO<\/h5>\n<ul>\n<li>Markeria<\/li>\n<li>Posteria<\/li>\n<li>Flipchart<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>PREPARACIA<\/h5>\n<ul>\n<li> Ker preparacia e suren pala diskriminaciake akcie save  si va\u015b o vork\u015bop(seminaro)<\/li>\n<li> Ker evaluaciako pu\u0107imasko lil <\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>INSTRUKCIE<\/h5>\n<ol>\n<li> Ker elaboracia pala o vasne punktia e ververipaske konceptesko, sar so si o stereotpia, anglokrisipe thai diskriminacia. Ker diskusia palo sakone diveski procedura sava djal maskar o organizacie thai te dikhlepe akanutne prakse save oven pala o ververipe.<\/li>\n<li> Ulav e participanten ando grupe katar 3 \u2013 5 manu\u015ba. Ker lenge lil thai ulav maskar lende misalko scenario pala situacia ando potencialo konflikto ando lengo than. Pu\u0107 te dikhen o pu\u0107imata thai te mothoven sar dikhena pe situacia \u2013 kadava aktivipe maharno te ovel 10 minute.<\/li>\n<li> Kana ovel grupaki buti, thai reflektin pala kidimi informacia katar o punkto 1 thai ker jekh lista e intervenciengi thai neve praksengi save \u015baj te oven kerde ande lengi buti thai organizacia. Kadava ka les kana ka keres raporto. Ov mesto knana jekh grupake mangelape te des vast te ovel klarifikacia kana on sikavena pengo aktiviteto.<\/li>\n<li> Phen e grupenge te sikaven\/prezentirinen pi buti ando 3 minute. Palo sako prezentiribe mekh than te ove 1 \u2013 3 pu\u0107imata, thai ker jekh sumaro thai sikav save pu\u0107imata \u015baj te oven. Mekh o phenibe tutar kana ka ovel grupako diskusia. <\/li>\n<li> Ker faciliteti (phirav) e grupaki diskusia potencialo solucienca save o terne kerena\/phiravena ande lengi organizacia. Dikh te ovel siguro te les o andraluno dikhipe katar o verver profila e participantengo.<\/li>\n<li> Vaker pala o teoretikane dikhimata thai ker prezentacia katar \u015berutne intervencie thai principia, sar: rekognacia, identiteto, multikulturalizmo thai rangengo-kororipe.<\/li>\n<li> Ker diskusia e participatenca, sar kadala principia \u015baj te peren (te oven) ando scenario dji e grupa kerela buti. Dikh arakh o neve idee te ovel \u015bukar lengi buti thai bu\u0107aki kultura.<\/li>\n<li> Ker diskusia sar von \u015baj te keren prevencia e diskriminaciaki ando save na situacie? So von \u015baj te keren sar individualno vaj sar organizacia? Alosarde neve idee ka thai o prakse save ka oven ande praksa thai ka thoven ande arhiva sar postero, kadav te kerel jekh e participanendar.       <\/li>\n<li> Phan (klidar) o vork\u015bop (seminaro) e sugestiencar pali praktika e organizaciaki te tiknarel e diskriminacia ande buti thai thai e manusandar sajekh.<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<h5>DEBRIEFING THAI EVALUACIA:<\/h5>\n<ul>\n<li>Sar des tut godi sar ha\u0107arelape sine o diskriminimo manu\u015b ando scenario?<\/li>\n<li>Somangelas te resel o manus savo kerga e diskriminacia? <\/li>\n<li>Savi intervencia keresa sas tu te tiknares eskalacia? <\/li>\n<li>Save konsekvence \u015baj te oven bi tere intervenciako thai savo rezultato \u015baj te ovel? <\/li>\n<li>Sar te keres prevencia kadi situacia te na ovel ando avutnipe?<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>TIP-ia VA\u015a FACILITATORIA:<\/h5>\n<p>Sar o seminaro si e ternenge thai lenge organizacienge, o focuso si te tiknarelpe o efekto katar e nacionaliteto  thai kultura pe identiteto e djenosko. Tumari res te keren jekh than vas o ververipe.    <\/p>\n<p>Te ovel tumen godi pe kadava:<br \/>\nO stereotipo si \u015beresko univerzalo mehanizmo savo organizirenel e informacia. Dji kaj o anglokrisipe si emocionalo stereotipia, diskriminacia si negativo akto.<\/p>\n<p>Sarkon individalo musai te ovel ande grupa, thai vov sajekh te ovel prindzardo sar indivualo manu\u015b. De vast va\u015b timeski buti, akhar e participanten lenge anavenca thai sukar dikh so olengo personal identiteto si prindzardo katar e grupa.    <\/p>\n<p>E scenaria save tumen keren musai te oven pe jekh rig e bu\u0107asa, misalake na bistren te dikhen (te vakeren) kana len manu\u015ben  pe buti  save procesia oven( te keren), sar o manu\u015ba keren buti, evaluacia, participacia maskar o grupe,\u2026<\/p>\n<p>O Intervencie sit e dikhen o kororipe-e-rangengo, kana tu na des zor ande-grupa thai avri-grupaki formacia bazirimi pe kulturake karakteristike. Buter, organizaciaki praktika musaj te dikhel te resel rezultato, nbazirimo pe \u015bukar komunikacia. Individualo kulturake karakteristike saj te len\u2019pe sar jekh plus.  <\/p>\n<p>&nbsp;<\/p>\n<h5>SUGGESTIE VA\u015a O AVUTNIPE:<\/h5>\n<p>Pu\u0107 lendar te adikeren ande godi ande-avri-grupatar idee ando sakodiveski buti thai delen sugestie ten a ovel varesavi aver \u0107hib savi \u015baj te ulavel e asistenten vai kodole so avel te kinel (pu\u0107el).<\/p>\n<p>De lenge so te drabaren thai tumaro kontakto vas avutni klarifikacia thai kooperacia.<\/p>\n<p>&nbsp;<\/p>\n<h5>DUREDER INFORMACIE:<\/h5>\n<p>Schaafsma, J. (2006). Ethnic Diversity at Work. Diversity attitudes and experiences in Dutch organisations. Amsterdam: Aksant Academic Publishers.<br \/>\nSuper-diversity in societies explained by Steven Vertovec: <a href=\"https:\/\/www.youtube.com\/watch?v=5-AHVnHxT38\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=5-AHVnHxT38<\/a>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Youth organisations and leaders towards AntigypsyismO organizacie save si ando ternengo sektoro, specialno terne organizacie thai o terne bu\u0107arne, silen potencialo te sikaven o problem katar o angluno vast. O terne organizacie musai te oven but pa\u015be e ternenge, bidikhindoi kulturako, ekonomikano vaj socieatako pu\u0107ipe katar kodola terne aven saven silen varesave \u015bajimatenca. O terne [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"[et_pb_section fb_built=\"1\" _builder_version=\"4.3.2\"][et_pb_row _builder_version=\"4.4.2\" width=\"60%\" width_tablet=\"\" width_phone=\"\" width_last_edited=\"on|desktop\" max_width=\"960px\" module_alignment=\"center\" custom_margin=\"||||false|false\" custom_padding=\"||||false|false\"][et_pb_column type=\"4_4\" _builder_version=\"4.4.2\"][et_pb_text _builder_version=\"4.4.2\" header_font=\"Montserrat|700||on|||||\" header_text_color=\"#000000\" header_line_height=\"1.5em\" hover_enabled=\"0\"]<h1>Youth organisations and leaders towards Antigypsyism<\/h1>[\/et_pb_text][et_pb_text _builder_version=\"4.4.2\" text_text_color=\"#000000\" header_5_font=\"Montserrat|600||on|||||\" header_5_text_color=\"#0c71c3\" hover_enabled=\"0\"]<p>Stakeholders in youth sector, especially youth organisations and youth workers have the potential to address the issue first-hand. Youth organisations should be accessible to all youth, regardless the cultural, economic or societal background of the youth within the local environment. Youth workers must have the skills to work with youngsters with fewer opportunities, however, the training is desired in order to prevent the possible conflicts and ensure maximized inclusion of youth within the actions of youth policies. \r\n\r\nThe main idea is to provide youth organisations and youth workers with the framework and tools to include youth with diverse backgrounds and maximize the learning experience for all involved in activities. Moreover, the youth workers and participants will be able to recognize the potentially conflict situations and apply suitable interventions to it.\r\n\r\n\u00a0\r\n<h5>THEME:<\/h5>\r\nDiversity, Human Rights, Conflict Resolution, Roma youth\r\n\r\n\u00a0\r\n<h5>GROUP SIZE:<\/h5>\r\n9 \u2013 40 participants\r\n\r\n\u00a0\r\n<h5>TIME:<\/h5><p>90 minutes<\/p>\r\n\r\n\u00a0\r\n<h5>OVERVIEW:<\/h5>\r\n<p>The participants will be able to recognize potential conflict situations and be able to choose the most suitable intervention to prevent the conflict and build the group cohesion.<\/p>\r\n\r\n\u00a0\r\n<h5>RELATED RIGHTS:<\/h5>\r\n<ul>\r\n<li>Freedom of expression<\/li>\r\n<li>Right to equality<\/li>\r\n<li>Right to freedom from discrimination<\/li>\r\n<\/ul>\r\n\r\n\u00a0\r\n<h5>OBJECTIVES:<\/h5>\r\n<ul>\r\n<li>To encourage youth organisations and workers to include youth with fewer opportunities, including Roma youth<\/li>\r\n<li>To provide organisations with insights on managing diversity<\/li>\r\n<li>To educate youth workers on suitable interventions to tackle discrimination<\/li>\r\n<\/ul>\r\n\r\n\u00a0\r\n<h5>MATERIALS<\/h5>\r\n<ul>\r\n<li>Markers<\/li>\r\n<li>Posters <\/li>\r\n<li>Flipchart<\/li>\r\n<\/ul>\r\n\r\n\u00a0\r\n<h5>PREPARATION<\/h5>\r\n<ul>\r\n<li>Prepare the cases of discriminatory actions applicable to the environment of the workshop<\/li>\r\n<li>Create the evaluation questionnaire<\/li>\r\n<\/ul>\r\n\r\n<p>\u00a0<\/p>\r\n<h5>INSTRUCTIONS<\/h5>\r\n<ol>\r\n<li> Elaborate on the key concepts of diversity, such as stereotypes, prejudices and discrimination. Discuss the everyday procedures within the organisations and overview the current practices on dealing with diversity.<\/li>\r\n<li> Divide the participants to groups of 3 \u2013 5 people per group. Provide them with print-outs with imaginary scenarios of potential conflicting situations within their work environment. Ask them to reflect on the situation through the given questions for debriefing \u2013 this activity should take at least 10 minutes.<\/li>\r\n<li> During the groupwork, reflect on the gathered information from point 1 and prepare a list of possible interventions and new practices that could be implemented within their work and organisation. You will use this during debriefing. Be available for the group to provide additional clarifications during their activity. <\/li>\r\n<li> Ask the groups to present their findings within 3 minutes each. After each presentation, give space for 1-3 questions, then summarize and express potential questions. Leave potential answers for the next step \u2013 group discussion.<\/li>\r\n<li> Facilitate 20 minutes of group discussion on the potential solutions that youth workers would apply within the organisational contexts. Make sure to get insights from participants with different profiles. <\/li>\r\n<li> Provide the theoretical insights and present the main interventions and principles, such as recognition, belonging, identity, multiculturalism and colour-blindness.<\/li>\r\n<li> Discuss with participants, how these principles could be applied on the scenarios during the group work. Seek new ideas to improve their work and organisational culture.<\/li>\r\n<li> Discuss how they could prevent discrimination in various contexts? What can they do as individuals and as an organisation? The chosen new ideas and applied practices will be archived as a poster, which should be done by one of the participants.<\/li>\r\n<li> Conclude the workshop with suggestions on the practices that organisation should have to minimalize discrimination in the workplace and their users.<\/li>\r\n<\/ol>\r\n\r\n\u00a0\r\n<h5>DEBRIEFING AND EVALUATION<\/h5>\r\n<ul>\r\n<li>How you think the discriminated person in scenario felt?<\/li>\r\n<li>What do you think the person causing discrimination was trying to achieve?<\/li>\r\n<li>How would you intervene to deescalate situation?<\/li>\r\n<li>What would be the consequences without your intervention and what would be the final outcome?<\/li>\r\n<li>How would you prevent such situation in the future?<\/li>\r\n<\/ul>\r\n\r\n<p>\u00a0<\/p>\r\n<h5>TIPS FOR FACILITATORS<\/h5>\r\nAs the workshop addresses youth workers and organisations, the focus should be to minimize the effects of nationality and culture on the identity of an individual within the settings. Your aim is to crate space for diversity. \r\n\r\nRemember:\r\nStereotypes are the universal brain\u2019s mechanism to organize information. While prejudices are emotionally charged stereotypes, discrimination is a negative act.\r\n\r\nEach individual must first belong to the group, then he should be recognized as individual. Encourage team-building activities, call participants by their names and make sure their ascribed identity is only a part of their personal identity which group should recognize.\r\nThe scenarios which you are preparing should be related to actual work settings, for example at recruitment processes, performance evaluations, participation within the group activities, \u2026 \r\n\r\nThe interventions should follow the principles of colour-blindness, where you do not encourage ingroup-outgroup formation based on cultural characteristics. Moreover, organisational practices must be focused on result, based on clear communication. Individual cultural traits could be used as an advantage.\r\n\r\n\u00a0\r\n<h5>SUGGESTIONS FOR FOLLOW-UP:<\/h5>\r\n<p>Ask them to maintain the awareness of own ingroup-outgroup thinking during their everyday work and suggest them to avoid any language that would further divide the co-workers or customers.\r\n\r\nProvide them with basic readings and your contact for possible further clarifications or collaborations.\r\n<\/p>\r\n\r\n\u00a0\r\n<h5>FURTHER INFORMATION:<\/h5>\r\n\r\nSchaafsma, J. (2006). Ethnic Diversity at Work. Diversity attitudes and experiences in Dutch organisations. Amsterdam: Aksant Academic Publishers.\r\nSuper-diversity in societies explained by Steven Vertovec: <a href=\"https:\/\/www.youtube.com\/watch?v=5-AHVnHxT38\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=5-AHVnHxT38<\/a>\r\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]","_et_gb_content_width":"","footnotes":""},"class_list":["post-1090","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Ternenge organizacie thai o lideria pala o Antidjipsismo - Antigypsyism<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/antigypsyism.si\/rc\/ternenge-organizacie-thai-o-lideria-pala-o-antidjipsismo\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ternenge organizacie thai o lideria pala o Antidjipsismo - Antigypsyism\" \/>\n<meta property=\"og:description\" content=\"Youth organisations and leaders towards AntigypsyismO organizacie save si ando ternengo sektoro, specialno terne organizacie thai o terne bu\u0107arne, silen potencialo te sikaven o problem katar o angluno vast. O terne organizacie musai te oven but pa\u015be e ternenge, bidikhindoi kulturako, ekonomikano vaj socieatako pu\u0107ipe katar kodola terne aven saven silen varesave \u015bajimatenca. 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O terne organizacie musai te oven but pa\u015be e ternenge, bidikhindoi kulturako, ekonomikano vaj socieatako pu\u0107ipe katar kodola terne aven saven silen varesave \u015bajimatenca. 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