{"id":1058,"date":"2020-04-13T10:50:01","date_gmt":"2020-04-13T10:50:01","guid":{"rendered":"https:\/\/antigypsyism.si\/?page_id=1058"},"modified":"2020-04-13T10:50:04","modified_gmt":"2020-04-13T10:50:04","slug":"terne-thai-o-terne-varesave-sajimatenca-mamuj-o-antidjipsismo","status":"publish","type":"page","link":"https:\/\/antigypsyism.si\/rc\/terne-thai-o-terne-varesave-sajimatenca-mamuj-o-antidjipsismo\/","title":{"rendered":"Terne thai o terne varesave \u015bajimatenca mamuj o Antidjipsismo"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.3.2&#8243;][et_pb_row _builder_version=&#8221;4.4.2&#8243; width=&#8221;60%&#8221; width_tablet=&#8221;&#8221; width_phone=&#8221;&#8221; width_last_edited=&#8221;on|desktop&#8221; max_width=&#8221;960px&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||||false|false&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.4.2&#8243;][et_pb_text _builder_version=&#8221;4.4.2&#8243; header_font=&#8221;Montserrat|700||on|||||&#8221; header_text_color=&#8221;#000000&#8243; header_line_height=&#8221;1.5em&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h1>Terne thai o terne varesave \u015bajimatenca mamuj o Antidjipsismo<\/h1>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.4.2&#8243; text_text_color=&#8221;#000000&#8243; header_5_font=&#8221;Montserrat|600||on|||||&#8221; header_5_text_color=&#8221;#0c71c3&#8243; hover_enabled=&#8221;0&#8243;]<\/p>\n<p>Katar o \u0107havorripe amenge primarno sikavenas &#8211; vakerenas pala e luma savi s trujal amende ando amaro truj. O phureder sikavenas amen pala o \u201cDjipsis\u201d sar varesavi grupa e manu\u015bengi savi si la aver kultura katar \u201camari\u201d, kadalestar len dikhasas sar avri- sa e grupendar. Thai sostar kadi deviacia si maskar o manu\u015ba\/gadje?<\/p>\n<p>E \u015berutni idea kadale kidipaski si te sikavas e ternenge sar amari godi kerel buti thai sajekh te keras o terne te ovel-olen konsideracia sostar amen keras vareso kana naj \u015bukar averenge. Varesave akcie save barjaren gasavi buti, amen isi-amen aver phiravipe, dikhipe, thai godi.\n<\/p>\n<p>&nbsp;<\/p>\n<h5>TEME:<\/h5>\n<p>ekskluzia, identiteto, stereotipia, anglokrisipe, diskriminacia<\/p>\n<p>&nbsp;<\/p>\n<h5>GRUPA:<\/h5>\n<p>9 \u2013 40 participantia<\/p>\n<p>&nbsp;<\/p>\n<h5>Vakti\/Vrjama:<\/h5>\n<p>60 minutia<\/p>\n<p>&nbsp;<\/p>\n<h5>DIKHIPE ANDRAL:<\/h5>\n<p>Te mothovelpe e formacia e grupako ka kerelpe e similaro konceptesa.  Sar o djantripe sikavel, manu\u015ba astaren drom ki jkeh grupa savi si majpa\u015bi katar olesko\/i atrakcia, lokhipe thai siguripe. Katar aver rig, kana si varekon \u0107hudimo kodoleske avel e dukh, vaj e manusenge si mangipe va\u015b vareso ulavdo te ovel. Kana ha\u0107aras psihologikane procesia ka vazdelpe o kapaciteto e ha\u0107eripasko, e toleranciako thai te del pe dumo va\u015b o diverziteto.<\/p>\n<p>&nbsp;<\/p>\n<h5>O \u0106A\u0106IMATA SAVE SI PHANDADE KADALESA:<\/h5>\n<ul>\n<li>NA diskriminacia<\/li>\n<li>Jekhipe<\/li>\n<li>Mestipe<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>OBJEKTIVE:<\/h5>\n<ul>\n<li> Te ha\u0107aras psiholgikane procesia save keren ekskluzia, thai tendencia vas o similariteto<\/li>\n<li> Te ha\u0107aras e diferenca katar biologikano mehanizmo thai individualo konstrakto kana kerelpe e grupaki formacia<\/li>\n<li> Te na ovel parcialo diferenciacia, segrgacia thai diskriminacia<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>MATERIALO<\/h5>\n<ul>\n<li>Markero<\/li>\n<li>Flipchart<\/li>\n<li>Post-it lila<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>PREPARACIA<\/h5>\n<ul>\n<li> Ker preparacia: o thana thai o lila ande jekh bari klasa<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>INSTRUCTIONS<\/h5>\n<ol>\n<li> Ker distribucia \u0107u\u0107e stikerja thai pu\u0107 e participanten te hraminen \u2018lenge personal karateria pe stikero.<\/li>\n<li> Alosar 3 dji 5 persone but interesanto karaketrenca thai hramin e alava ando flip\u0107art. Pu\u0107 averen te dikhen kon lendar si maipase kodole karakteristenge thai te aven pa\u015be ko alosardo persono.<\/li>\n<li> Ker refleksia so ovel. Si len pharipe penge karakteresa te oven sar kodo so sas alosardino. Sostar si?<\/li>\n<li> Kana o grupe si formirime, pu\u0107-len te reflektinen thai te hraminen e sura, kana olenge kethane karakteria si sar rezono va\u015b ekskluzia vaj akceptacia.<\/li>\n<li> O grupe musai te representinen e sura. Ker te ovel siguro so von ulaven ma\u015bkar peste \u2018lengo ha\u0107eripe e situaciako.<\/li>\n<li> Ker klidaripe e rezultatatengo thai sikav teoretikano fundo va\u015b e akcia., savi si la dumo katar famozo sicio-psihologiako eks[erimento. <\/li>\n<li> Ker diskusia sar kadava si les aplikeripe pe \u0107a\u0107o djivdipe thai situacia e Romenca.<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<h5>PROBA THAI EVALUACIA:<\/h5>\n<ul>\n<li> Sostar o averipe na\u015bti te ovel  ha\u0107ardo. Sikav o djandipe pal o psihologikane procesia.<\/li>\n<li> Sar o \u0107helalipe \u015baj te ovel \u0107hudimo? Sikav o misala katar e negativo praktika thai lako efekto.<\/li>\n<li> So \u015baj te kerelpe te ovel o drom te thovas andral kadava? Sikav o misala katar pozitivo praktika.<\/li>\n<li> Does it work? Critically evaluate it. Kerel kadava e buti? Ker evaluacia e kritikasa.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>TIP-ia VA\u015b o FACILITATORIA<\/h5>\n<p>Kerindoi eksplanacia e psihologia kadaleski trujal o koncepto e similarno drom\/kethano drom musai te oven ando trin kategorie:<br \/>\nSimilariteto si atraktivo kana amen keras validacia\/o molipe so amen pa\u0107as, so amen kethanes kamas, kovli interakcia sar te ovel kovlo \u0107hingaripe.   <\/p>\n<p>Similaritetia si lokhe \u2013 von keren kontribucia e organizaciake amarfe lumake(djivdipaske), social kategorizacia si  jekh drom kote amen sam. Dikhindoi save procesia si ando godi o stereotipia \u015baj te anen o anglokrisipe thai po agor e deskrimimanacia.  <\/p>\n<p>Similaritetia si siguripe (\u015bukaripe) \u2013 sostar amen keras so keras, te amen po agor savore ka meras? Amen a\u0107has leparde kana das e kulturake dikhapaske o jekhto than. Kana naj komplimentacia e kulturake dikhimasa \u015baj te avel nervosa, thai alternativo dikhipe \u015baj te anel bangipe.  <\/p>\n<p>Belonging is a primary instinct \u2013 exclusion triggers brain\u2019s areas for physical pain. O ha\u0107eripe kaske perel vareso si o jekhto instinkto. <\/p>\n<p>&nbsp;<\/p>\n<h5>SUGGESTIJE VA\u015a AVUTNIPE:<\/h5>\n<p>De zoralipe e grupa te djanel pala bilogikane that societake procesia save keren von te den godi thai savo drom te len ando avutnipe.<\/p>\n<p>&nbsp;<\/p>\n<h5>FURTHER INFORMATION:<\/h5>\n<p>Ostracism; A Scientific look at shunning &amp; the effects on those ostracised. &#8216;The Silent Treatment&#8217;: <a href=\"https:\/\/www.youtube.com\/watch?v=x__UISHl9MU\">https:\/\/www.youtube.com\/watch?v=x__UISHl9MU<\/a><\/p>\n<p>Similariteto \u2013 Atrakciaki Teoria<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=Oqv0e71eaGw\">https:\/\/www.youtube.com\/watch?v=Oqv0e71eaGw<\/a><\/p>\n<p>Mulani Holi<br \/><a href=\"https:\/\/www.youtube.com\/watch?v=H0wlQVbAXRs&amp;vl=es\"><span style=\"font-weight: 400;\">https:\/\/www.youtube.com\/watch?v=H0wlQVbAXRs&amp;vl=es<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Terne thai o terne varesave \u015bajimatenca mamuj o AntidjipsismoKatar o \u0107havorripe amenge primarno sikavenas &#8211; vakerenas pala e luma savi s trujal amende ando amaro truj. O phureder sikavenas amen pala o \u201cDjipsis\u201d sar varesavi grupa e manu\u015bengi savi si la aver kultura katar \u201camari\u201d, kadalestar len dikhasas sar avri- sa e grupendar. Thai sostar [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"[et_pb_section fb_built=\"1\" _builder_version=\"4.3.2\"][et_pb_row _builder_version=\"4.4.2\" width=\"60%\" width_tablet=\"\" width_phone=\"\" width_last_edited=\"on|desktop\" max_width=\"960px\" module_alignment=\"center\" custom_margin=\"||||false|false\" custom_padding=\"||||false|false\"][et_pb_column type=\"4_4\" _builder_version=\"4.4.2\"][et_pb_text _builder_version=\"4.4.2\" header_font=\"Montserrat|700||on|||||\" header_text_color=\"#000000\" header_line_height=\"1.5em\"]<h1>Youth and youth with fewer opportunities against Antigypsyism<\/h1>[\/et_pb_text][et_pb_text _builder_version=\"4.4.2\" text_text_color=\"#000000\" header_5_font=\"Montserrat|600||on|||||\" header_5_text_color=\"#0c71c3\" hover_enabled=\"0\"]<p>From childhood, we are explaining ourselves the world around us in primary categories. Elderly thought us about \u201cGypsies\u201d as some groups of people with different culture than \u201cour\u2019s\u201d, causing to see them as out-groups. But why does this deviation from majority exists? In the first place, why is it more difficult to become a part of the group, if you are different?\r\n<\/p>\r\n<p>The main idea of this workshop is to show young people how our brain work and make them cto consider why we tend to think the way that is unfair to others. As some of the actions are purely evolutional, being aware of it can alternate our behaviour.\u00a0<\/p>\r\n\u00a0\r\n<h5>THEME:<\/h5><p>exclusion, identity, stereotypes, prejudice, discrimination<\/p>\r\n\u00a0\r\n<h5>GROUP SIZE:<\/h5> 9 \u2013 40 participants<\/p>\r\n\u00a0\r\n<h5>TIME:<\/h5><p>60 minutes<\/p>\r\n\u00a0\r\n<h5>OVERVIEW:<\/h5><p>Explanation on group formation will be provided through concept of similarity. Following science, human being tends towards group formatting with similar peers due to attractiveness, easiness and safety. On the other side, being excluded causes physical pain, but the people still need something to distinguish themselves. Understanding of psychological processes will enhance capacity to understand, tolerate and support diversity.<\/p>\r\n\u00a0\r\n<h5>RELATED RIGHTS:<\/h5>\r\n<ul>\r\n<li>No discrimination<\/li>\r\n<li>Equality<\/li>\r\n<li>Freedom<\/li>\r\n<\/ul>\r\n\u00a0\r\n<h5>OBJECTIVES:<\/h5>\r\n<ul>\r\n<li>To understand psychological processes that cause exclusion and tendency towards similarity<\/li>\r\n<li>To understand the differences between biological mechanisms and individual constructs of group formation<\/li>\r\n<li>To avoid the biased differentiation, segregation and discrimination<\/li>\r\n<\/ul>\r\n\u00a0\r\n<h5>MATERIALS<\/h5>\r\n<ul>\r\n<li>Markers<\/li>\r\n<li>Flipchart<\/li>\r\n<li>Post-it papers<\/li>\r\n<\/ul>\r\n\u00a0\r\n<h5>PREPARATION<\/h5>\r\n<ul>\r\n<li>Prepare the chairs and papers in a spacy classroom<\/li>\r\n<\/ul>\r\n<p>\u00a0<\/p>\r\n<h5>INSTRUCTIONS<\/h5>\r\n<ol>\r\n<li> Distribute the empty post-stickers and ask participants to write one of their personal characteristics on the paper. Next, they should try to find the other participant with the same written characteristic.<\/li>\r\n<li> Pick-up 3 to 5 persons with the most interesting characteristic and write the words on the flipchart. Ask other participants to ascribe themselves into one of these categories by standing in group with the chosen person.<\/li>\r\n<li> Reflect on the happening. Did they have difficulties in describing themselves? Did they have difficulties ascribing to the characteristic of another person? Why so?<\/li>\r\n<li> Once the groups are formed, ask them to reflect and write down a case, when their same characteristic was a reason for exclusion or acceptance.<\/li>\r\n<li> Groups should present the cases. Make sure they share how they felt during the situation they are describing.<\/li>\r\n<li> Summarize the outcomes and provide the theoretical background for the actions, supported by famous socio-psychological experiments.\u00a0<\/span><\/li>\r\n<li> Discuss the applications on a real-life environment and situations with Roma communities.<\/li>\r\n<\/ol>\r\n\u00a0\r\n<h5>DEBRIEFING AND EVALUATION<\/h5>\r\n<ul>\r\n<li>Why different cannot be included? Demonstrate background knowledge on psychological processes.<\/li>\r\n<li>How bad is to be excluded? Provide example of negative practice and its effects.<\/li>\r\n<li>What can be done to be included? Provide the example of a good practice.<\/li>\r\n<li>Does it work? Critically evaluate it.<\/li>\r\n<\/ul>\r\n<p>\u00a0<\/p>\r\n<h5>TIPS FOR FACILITATORS<\/h5>\r\n<p>Explaining psychological through concept of similarity should be broken to three categories:<\/p>\r\n<p>Similarities are attractive due to validation of our beliefs, mutual liking, smooth interaction and dissimilarity repulsion.<\/p>\r\n<p>Similarities are easy \u2013 they contribute to the organisation of our world, social categorisation and are the answer to our need of belong. Underlying brain processes are stereotypes that can evolve to prejudices and ultimately discrimination.<\/p>\r\n<p>Similarities are safe \u2013 why we do what we do, if we are going to die anyway? We become immortal by ascribing to a cultural view. Lack of complementation with cultural view may result in existential anxiety, as alternate views might suggest we are wrong.<\/p>\r\n<p>Belonging is a primary instinct \u2013 exclusion triggers brain\u2019s areas for physical pain.<\/p>\r\n\u00a0\r\n<h5>SUGGESTIONS FOR FOLLOW-UP:<\/h5>\r\n<p>Encourage the group to further explore the underlying biological and societal processes that make them think the way they do.<\/p>\r\n\u00a0\r\n<h5>FURTHER INFORMATION:<\/h5>\r\n<p>Ostracism; A Scientific look at shunning & the effects on those ostracised. 'The Silent Treatment': <a href=\"https:\/\/www.youtube.com\/watch?v=x__UISHl9MU\">https:\/\/www.youtube.com\/watch?v=x__UISHl9MU<\/a><\/p>\r\n<p><Similarity \u2013 Attraction Theory<br \/><a href=\"https:\/\/www.youtube.com\/watch?v=Oqv0e71eaGw\">https:\/\/www.youtube.com\/watch?v=Oqv0e71eaGw<\/a><\/p>\r\n<p>Death Anxiety<br \/><a href=\"https:\/\/www.youtube.com\/watch?v=H0wlQVbAXRs&vl=es\"><span style=\"font-weight: 400;\">https:\/\/www.youtube.com\/watch?v=H0wlQVbAXRs&vl=es<\/a><\/p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]","_et_gb_content_width":"","footnotes":""},"class_list":["post-1058","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terne thai o terne varesave \u015bajimatenca mamuj o Antidjipsismo - Antigypsyism<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/antigypsyism.si\/rc\/terne-thai-o-terne-varesave-sajimatenca-mamuj-o-antidjipsismo\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Terne thai o terne varesave \u015bajimatenca mamuj o Antidjipsismo - Antigypsyism\" \/>\n<meta property=\"og:description\" content=\"Terne thai o terne varesave \u015bajimatenca mamuj o AntidjipsismoKatar o \u0107havorripe amenge primarno sikavenas - vakerenas pala e luma savi s trujal amende ando amaro truj. O phureder sikavenas amen pala o \u201cDjipsis\u201d sar varesavi grupa e manu\u015bengi savi si la aver kultura katar \u201camari\u201d, kadalestar len dikhasas sar avri- sa e grupendar. 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O phureder sikavenas amen pala o \u201cDjipsis\u201d sar varesavi grupa e manu\u015bengi savi si la aver kultura katar \u201camari\u201d, kadalestar len dikhasas sar avri- sa e grupendar. 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